Okay so I just finished reading this book called "
Big Bang" by
Simon Singh. It's a history of the Big Bang theory starting from, well, the beginning of science. I read it in two weeks on the subway commute, which is good for me, a relatively slow reader, given that this dude is about 500 pages long. At the end, I was disappointed that it was over. What a great writer, this guy. I picked up the book because I had read one of his earlier ones ("
Fermat's Enigma"), and I really liked his style.
So anyhow, parts of it brought to mind an
earlier post dealing with the intersection of religion and science. The book spends some time discussing the relationship amongst and between religion, politics and science, and how they have influenced one another, for better or worse. Check this out:
"Vsevolod Frederiks and Matvei Bronstein, who were also supporters of the Big Bang model, received the harshest punishments of all. Frederiks was imprisoned in a series of camps and died after six years of hard labour, while Brostein was shot after being arrested on trumped-up charges of being a spy. By making examples of these and other scientists, the Soviets effectively gagged serious cosmological research and delivered a message that echoed on through the decades of Communism. The Russian astronomer V.E. Lov followed the party line by stating that the Big Bang model is a 'cancerous tumour that corrodes modern astronomical theory and is the main ideological enemy of materialist science'. And Boris Vorontsov-Vel'iaminov, on of Lov's colleagues, maintained solidarity by calling Gamow an 'Americanised apostate' because of his defection to the West, stating that he 'advances new theories only for the sake of sensation'."
Creepy, isn't it? That you can be shot just for believing something. And this wasn't the Dark Ages, this was just a few decades ago. Doesn't the "cancerous tumour" remark sound like something one of the right-wing talking heads would say about Darwin? Needless to say, throughout the history of science, these fields (religion and politics) have tried to unduly exert influence on the scientists of the day, merely because their theories and experiments revealed truths that disagreed with the common wisdom of the day, and thus threatened the power of those who stood to benefit from said wisdom.
But one of the biggest eye-openers for me was that, up until recently, the Big Bang theory was considered to be the pro-religion theory, since it implied a moment of "creation". The alternatives to the Big Bang theory were of a static, never-changing, eternal universe. In 1951,
Pope Pius XII strongly endorsed the Big Bang theory because of the creation implications. Growing up around a Protestant-derivative religion, with a literal interpretation of the Bible, I was always under the impression that a belief in the Big Bang was a sort of heresy.
There are a lot of great quotes in this book. Take this one from Galileo's
Dialogue:
"Surely, God could have caused birds to fly with their bones made of solid gold, with their veins full of quicksilver, with their flesh heavier than lead, and with their wings exceedingly small. He did not, and that ought to show something. It is only in order to shield your ignorance that you put the Lord at every turn."
So that's my book review. That and two bucks'll getcha on the subway.